Integral Musings | Towards a Holistic Vision

An Integral Approach to management and human development based on the spiritual vision of Sri Aurobindo and the Mother with an emphasis on its application to various domains of knowledge and life.

The Nature of Matter in New Physics – I – M.S. Srinivasan

rose_rosebud_flowerAn important intellectual movement of the twentieth century is the rediscovery of some of the ancient spiritual insights in and through the new discoveries of New Physics, triggered some sort of a courtship between eastern religions and modern science and initiated one of the most interesting enquiries of our age.   Some  of  the   modern scientific  thinkers in new physics have found to their surprise that  the new  discoveries  emerging in their field leads to a world-view  which  has  a striking  similarity  to  the world-view of eastern  religions.   This series of article is a comprehensive review of the discoveries of New Physics in the light of eastern perspectives.

A Synopsis of the Eastern World-view

     For a clear understanding of the confluence between emerging science and Eastern insight we need a brief and relevant synopsis of the Eastern world-view which can serve as a basis of reference for our studies on this subject. The  insights of Eastern yogis perceived an unbroken  and  interconnected unity  behind the apparent diversity of the universe spread-out in  Space  and Time;  A  unity in which the whole is potentially involved or present  in  each part.  But the Eastern Yogis also perceived a divine Reality beyond Space and Time which is the foundation and essence of this unified diversity in Space and Time.  These insights are common to Hinduism, Buddhism and Taoism, three great spiritual traditions of the East.  But Hindu sages perceived the nature of this Reality as a unified field of Consciousness – Energy Chit-Sakthi.  The cosmic diversity in space is projected   from,  held  together  and  governed  by  this  unified   field   of consciousness-energy  which is at once immanent within and transcendent  beyond Space  and  Time.  Laws of Nature are the expression of this consciousness-energy. Individual and the Universal and all that is in the individual and the universe, physical and psychological, are the expressions of the Energy of Consciousness.   Matter,   Life and Mind are the manifestation   of   the consciousness-energy of the supreme Reality. Thus Consciousness is omnipresent; it is there in the “inanimate”  matter and in the  plant;  they may not be conscious in the way an  animal  or  man  is conscious;  consciousness  is  less organised and outwardly  apparent  in  the stone  and in the plant than in the animal or man; but it is not absent;  it  is present in a rudimentary form.

The  phenomenon of evolution in this Indian perspective,  is primarily  an evolution  of consciousness; a progressive manifestation of the  consciousness involved  in Matter; it emerges first in the biological kingdom as  the  vital responses  of the plant life, then in the sensational consciousness of the  animal and  finally as the self-conscious Mind and Reason in Man.  But according to Sri Aurobindo, Mind is not the summit of evolution.  The rational mentality is not the highest aim of evolutionarily Nature.  She is already marching forward towards  her  next  great  step in evolution, which  is  to  evolve  a  supra-consciousness  beyond mind.  And the enlightenment – experiences of the  yogic and  mystics  all over the world give a glimpse of the nature  of  the  higher consciousness which Nature is proceeding to evolve and generalise in the whole  of humanity.

We have presented here a panoramic and coordinated vision of the Eastern world-view – rather an aspect of it – derived from the insights of Eastern sages.  The world – view of modern science is moving closer and closer to this eastern vision.  Let us examine how far and to what extent New Physics is coming closer to eastern spirituality.

The Matter – Energy – Space – Time Matrix

The first major perception emerging from the discoveries of modern physics is the unity and “connectedness” of the physical universe.  Matter, according to new physic, is a form of Energy; This Energy is a movement or activity in the unbroken unity and wholeness of a four-dimensional space-time continuum.   All  matter, and forms of  matter,  form  the  elementary building-blocks  of  matter  like the atom, electron or  quark  to  the  giant planets,  suns and galaxies whirling in space, are movement traced in space  – time by the dance of energy.  But we must note here, in this world-view of New physics,  Space-time  and  energy  which dances in it  are  not  two  distinct entities.   Mass or Matter is energy; energy is movement; space-time is an integral part of this movement of Energy.  So the energy, dance  of  energy, (movement)  arena in which dance occurs (space-time) and the forms  traced  by the dance (matter) are not distinct entities; there are in essence one or  the manifestations  of  a  dynamic interconnected unity, which is the  nature  of  the physical  reality.   This is nothing but eastern monism rediscovered in the material level and expressed in the language of western science.   As Gary Zukov writes in his international best-seller “Dancing Wu-li masters” which won him the American Book Award in Science:

“According to Einstein’s ultimate vision …. a piece of  matter  is  a curvature  of the space-time continuum … There is no such thing  as  matter, matter  is a curvature in the space-time continuum.  There is not even such a thing as energy-energy equals mass and mass is space-time curvation….  There is nothing but space-time and motion and they, to effect are the same thing.   Here is a presentation in complete western terms of the most fundamental aspects of the Taoist and Buddhist philosophies”.

     And  Fritjof  Capra the well-known author and physicist  writing on the subatomic  particles  which  are  the  building blocks of Matter, says:

“Subatomic  particles  may be conceived as four dimensional  entities  in space  and  time.  Their forms have to be understood dynamically as form sin space and time.  Particles are dynamic patterns, patterns of activity which have a space aspect and a time aspect.  Their space aspect makes them appear as objects with a certain mass and their time as involving the equivalent of energy.   Thus the being of matter and its activity cannot be separated; they are different aspect of the same space-time reality”.

The Web of Energy

But what is exactly the nature of this particle-energy.   An atomic particle is a bundle of energy.  Modern physics resolves this energy into four fundamental forces of Nature or force-fields: there are electromagnetic, nuclear with its hard and weak forces and gravitational.  A particle is nothing but a dynamic point of interaction between these force-fields; it is not a separate and distinct “thing”; but a dynamic and floating nodal-points of interactions between energy – fields.  But these interactions are not isolated and discrete processes; each particle or interaction is the result of or created by its interaction with all the other particles and the whole; a particle exists by virtue of this relation with other particle and with the whole of the universal web of energy-fields.  This energy which constitute the  physical  reality  form a dynamic web  of  pulsating  interconnected  and unified  web.  As Frtijof Capra points out

“Subatomic particles  are then  not “things” but interactions between things and these things  in  turn, are   interconnections  between  things  and  these  ‘things’  in   turn   are interconnection between other things and so on.  In quantum theory, you never end up with things, you always deal with interactions”.

This perception of modern science is very much in harmony with the eastern spiritual insight into the unity of existence. Sri Aurobindo explains this eastern spiritual insight with the example of a tree.

“The tree and its process would not be what they are, could not indeed exist, if it were a separate existence; forms are what they are by the force of the cosmic existence, they develop as they do as a result of their relation to it and to all its other manifestations. The separate law of their nature is only an application of the universal law and truth of all Nature; their particular development is determined by their place in the general development”.

     The  above  passage  of  Sri  Aurobindo,  which  describes  one  of  the fundamental insights of eastern seers, throws up some interesting sidelights.  Not only the interactions of energy which make the physical reality form an interconnected unity, but also the laws which govern these interaction, also form an interrelated unity.  For as Sri Aurobindo points out  in  the  above passage,  the law of an individual object or phenomena in Nature is  a  unique particular  expression of the universal truth and law of Nature.   This means all the laws of Nature must be interrated, forming a unified field of laws.  The other factor to be noted here is that eastern insight into the unity existence does not refer to the unity of the physical universe alone but to the much deeper spiritual unity of all existence.  This spiritual unity is not only interconnectedness which is only a secondary aspect of this spiritual unity.  The essential nature of this spiritual unity is  an indivisible  and  infinite Wholeness or Oneness of  being,  consciousness  and energy  which  is  potentially  present  in  every  atom  of  the   universe.

Interconnectedness is only the outer dynamic expression of this deeper and inner oneness.  To give a rough analogy, while the modern science perceived the interconnectedness of the waves in an ocean, eastern sages perceived the oneness and wholeness of the Ocean.  In a more philosophic language, we may say that while the insight of modern science perceived the dynamic unity of the energy, Indian sages perceived the static oneness of Being and the dynamic expression of its Energy as a single undivided whole.

So  in  the ancient Indian perception, the interconnected web  of  energy interactions  discovered by modern science is only the outer expression,  like the waves in the sea, of an indivisible ocean of vital energy, which is deeper and  subtler  form  of energy than the physical.  This energy is in turn the expression of a still deeper and subtler mental energy; and finally this mental energy is also a partial and limited expression of a spiritual energy which is the primal creative energy of the supreme consciousness.   Thus all the energies in individual and the universe – physical, vital, mental spiritual – are different forms of the one indivisible consciousness-energy of the Supreme Reality.   For,  as  we  have indicated  earlier,  in  the  Indian  perception, consciousness  and energy are an inseparable two Two-in-One, like the  Matter-Energy of modern physics.  Wherever there is energy, consciousness is inherent in it.   The Laws of Nature are predominantly the expressions of the consciousness aspect of the energy.  We will come to this subject of the Laws of Nature a little later.

We  are elaborating a little bit on these Indian insights because, as  we have   indicated  already,  we  have  to  understand  clearly  not  only   the correspondences but also the differences between ancient eastern insights  and modern  scientific perceptions.  But it is significant that a similar  pattern of  unity  and  interconnectedness  are perceived  by  eastern  sages  at  the spiritual  level  and  the  western scientist in  the  physical  level.   This indicates  that  the  Law  of  Unity and  Interconnectedness  is  one  of  the fundamental  and eternal laws of Nature valid at all the levels of  the  human and cosmic existence.

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This entry was posted on June 22, 2016 by in Uncategorized.